 
 The People
      The majority of the population is of Indo-Aryan origin. Nearly 20% of the 
      people are tribal and the Bhils, Kolis, Dhubla, Naikda and Macchi-Kharwa 
      are some of the tribes which can be still found in Gujarat. The Aryans were 
      the first people to come from the north who either conquered or drove away 
      the Bhils, the traditional rulers of Gujarat. Kolis are also equally important 
      and occupy an intermediate social position between the Aryans and the Bhils. 
      Aryans are now commonly recognized as Hindus. The immigration during the 
      medieval period brought Islam and Zoroastrianism to Gujarat and initiated 
      the growth of a multi-religious society. The peninsula of Kathiawar is named 
      after the Kathis who came to Saurashtra at the close of the fourteenth century. 
      Their origin is not fully known but it is possible that they were driven 
      southwards by the Muslim invaders. Khachar and Chotila were the most important 
      seats of the Kathis. Worshippers of the Sun, they were essentially nomadic 
      and had developed, among other pastoral occupations, the art of horse-breeding. 
      Successive waves of immigrants from other parts of India have led to a superimposition 
      of different communities and cultures in Kathiawar. The powerful royal families, 
      which conquered Saurashtra later on established their rule over there. 'Rabaris' 
      are community of cattle-breeders who have migrated from Sindh and Marwar 
      and claim a Rajput ancestry. The Rabaris stand out prominently by their 
      features and dress and lead a nomadic life. The tribal people in the hilly 
      areas do subsistence farming. Rice, jowar, bajra, and groundnut are the 
      main crops grown by them. The tribals engage themselves in wood-cutting 
      with which they descend to the small towns for getting the daily necessaries 
      of life. Many of them are engaged in forest industry, where they collect 
      lac and toddy.
      
      The Gujaratis, the people of Gujarat, are found all over the state. These 
      people trace their lineage from the Gurjars. They are believed to have come 
      to India with the Huns and while passing through Punjab, settled in Gujarat. 
      Gujaratis were highly influenced by the cultural waves from the mainland 
      and accepted the monarchies that ruled over them. Various Hindu traditions 
      like Shavism and Vaishnavism were adopted by Gujarat which in turn developed 
      its own galaxy of saints and devotees and its own art and culture. Today, 
      the word Gujarati does not provide any definite association with a particular 
      stock, a tribe of immigrants or a specific group of people. The Kutchis, 
      who were the natives of the peninsula of Kutch, have their own dialects. 
      The Kutchis are both Hindus and Muslims and a large number of them have 
      migrated from Sindh. The Jadeja Rajputs, the Lohanas and even the Muslims 
      many of whom are 'Maldharis', the cattle-breeders, came from Sindh. Gujarati 
      males generally wear dhoti, long or short coat and turban cap. Nowadays, 
      pants are becoming common instead of dhoti. The women wear saree and blouse. 
      Parsi males wear pants, long coat and a headgear. The Parsi women's clothes 
      are identical with those of the Hindu women with a slight difference marked 
      by long sleeves of the blouse and a scarf on the head. With the changing 
      times, the ornaments of the women are also changing. They have become simpler 
      and meager. They generally wear rings, ear-rings, bangles and slender chains. 
      Bangles made of ivory and dyed in red, with a gold chip, are presented to 
      the bride by her maternal uncle on the occasion of her marriage.
      
      Religion 
      The total population of the state consists of Hindus, Muslims and Jains. 
      Zorastrians or Parsis can also be seen in Gujarat.
      
      The caste system is strictly followed by the Hindus of Gujarat. Besides 
      the 'Brahmins' and the 'Banias' whose functions and occupations are fairly 
      well determined, the 'Patidars' or Patels who own land and are the best 
      agriculturists are the strongest force in the economic and political life 
      of the state. They are grouped into four categories namely Levas, Kadawas, 
      Anjana and Uda. The Levas are most shrewd and are concentrated in central 
      Gujarat. The
      
      Kadawas are found in the Mehsana district. The fourth regional group which 
      may have been a native of Gujarat is the community of aboriginals, locally 
      known as 'Bhils', which inhabit the hilly tracts of Gujarat that border 
      the plains from Abu in the north to Dangs in the south. The main tribal 
      groups are the Bhils, the Dublas, the Naika-Narkdas, the Gamits and the 
      Dhankas. The Bhils regard themselves as belonging to the Kshatriya caste 
      who had to take shelter in the hills of the Vindhyas and the Satpuras, along 
      the lower Narmada, to save themselves from the wrath of the Brahmin hero, 
      Parashuram. The Bhils of Gujarat thus do not possess any racial basis distinct 
      from the other inhabitants of the region. The tribals of Gujarat are found 
      in the south-eastern part of Gujarat particularly in the district of Panchmahal, 
      Surat, Baroda, and Broach.
 
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